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Altar

Within the sanctuary are three liturgical
furnishings that represent three aspects of the presence of Christ in the
liturgy, the presence that makes the liturgy so important for Catholics.
The first, located in the center of the sanctuary, is the altar. Its shape
and decoration suggests both a table and an altar of sacrifice. That is
because it “represents two aspects of the same mystery: the altar of the
sacrifice and the table of the Lord. This is all the more so since the
Christian altar is the symbol of Christ himself, present in the midst of
the assembly of his faithful, both as the victim offered for our
reconciliation and as food from heaven who is giving himself to us.”
(Catechism of the Catholic Church, [hereafter, CCC] #1384) The prayers of
the Church refer to the altar as “a table of joy,” “a place of communion
and peace,” “a source of unity and friendship,” and “the center of praise
and thanksgiving.”
The altar at St. Peter’s is made of Brazilian rosewood with a green
granite mensa, or table top. In accordance with a custom as old as the
catacombs, relics of the saints are imbedded in the altar. Our altar
contains relics of Saint Timothy, the youthful disciple of St. Paul (see 1
Timothy 4:12), and also of Saint Perpetua, an early third century
noblewoman and mother, who suffered a martyr’s death during Roman
persecution.
Also in the sanctuary are Sanctuary Candelabra, holding wax candles that
are lit during liturgical services. Their number increases depending on
the solemnity of the occasion, and their location in the sanctuary varies.
Candles are an ancient symbol of Christ: they give light even as they are
consumed. By the fourth century, candles and lamps were lit near the tombs
of Christian martyrs; by the Middle Ages, candles were placed on the altar
for the celebration of Mass.
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